Interpretivist Philosophy

Interpretivist Philosophy

by Marvin Mosters -
Number of replies: 6

The interpretative research paradigm in economics and sociology is grounded in the belief that reality is constructed through the meaning-making practices of individuals within their specific contexts. At its core, this approach emphasizes that researchers are not detached observers; rather, they actively interact with the world, shaping and constructing relevance into their data, projects, and findings based on their own views, interests, and experiences. Language, in this paradigm, is not merely a tool for reflecting reality but is also a powerful force that constructs and shapes the social world. Particularly in economics, relationships-rather than isolated individuals-are seen as the key units of analysis, highlighting the interconnectedness of social actors. The agency and actions of individuals are central, with a focus on how people interpret and enact their roles within various contexts.


Epistemologically, knowledge is understood as co-constructed through the dynamic interaction between researchers and participants. Both are situated within broader social structures, which means that the questions asked and the conclusions drawn are inevitably influenced by their positions and perspectives. This makes reflexivity-a continuous process of self-examination and active reflection during all phases of research-an essential responsibility for interpretative researchers. Data is not simply collected but is co-generated through the engagement between interviewer and interviewee, and the researcher’s own identity, interests, and access to the field can be valuable resources that shape the research process.


From an axiological perspective, the interpretative paradigm recognizes that research cannot be entirely value-neutral. Ethical judgment and reflection on power relations are not only possible but necessary, provided they are approached with responsibility and reflexivity. Researchers are encouraged to be transparent about their values and to thoughtfully consider the ethical implications of their work.


Methodologically, interpretative research is characterized by relational and open-ended approaches. Researchers often immerse themselves in the field or situation they are studying, striving for a holistic and nuanced understanding rather than relying solely on detached observation. Reflexivity and openness to new insights are key, and methodological rigor is assessed through transparency and systematic interpretation rather than statistical measures alone.


Common methods within this paradigm include semi-structured or in-depth interviews, which may be extended, cognitive, or conducted in groups to capture rich and contextualized meanings. Ethnography, involving observation or participation in the field, allows for deep engagement with social practices. Case studies are used to gain a holistic understanding of why actors behave as they do in specific contexts, and document analysis helps interpret meanings embedded in texts and records. Through these methods, interpretative research seeks to uncover the complex, constructed realities of social life.

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In reply to Marvin Mosters

Re: Interpretivist Philosophy

by Finn Aaron Convent -
I think that sums up the Interpretivist Philosophy very well.
While reading, I kind of wondered which kind of constructivism is the base for this approach. Is it social constructivism?
In reply to Marvin Mosters

Re: Interpretivist Philosophy

by Isabell Daniels -
I very much agree with this perspective, but I personally find it very difficult not to get lost in a spiral of questioning "what can I know" and not to end up so overwhelmed because everything is entangled in context and interpretation that the possibility of clear policy direction or meaningful agency begins to fade.
In reply to Marvin Mosters

Re: Interpretivist Philosophy

by Eva-Maria Tsanova -
Although I agree with the premise that reality is perceived subjectively and depends on the context, conducting research in accordance with interpretivist philosophy may be challenging, because it requires the researchers to be aware of their own biases and values that are influenced by their socio-economic background and general upbringing. However, as much as humans strive for self-awareness, it is unlikely that they can reach true objectivity and be completely familiar with all the ways their past influences their current choices. It seems quite challenging for a person to be their own judge or observer and truly know why they make certain decisions.
In reply to Marvin Mosters

Re: Interpretivist Philosophy

by Madeleine Sullivan -
I think this summarizes the interpretivist approach quite well. I personally found this approach most compelling; where the positivist approach is steadfast in its quest for objectivity and "truth", interpretivism acknowledges that the researcher, the researched, and knowledge broadly are profoundly shaped by our own biases, our social structures and institutions, and cultural practices. I find that interpretivism provides an explanation or accounts for what is otherwise taken for granted in positivist philosophies, particularly with respect to language. Language is the starting point of any inquiry, so to understand how language constructs and shapes our social world seems essential to social analysis broadly, and acutely so in economic research.

I agree that, in practice, this philosophical approach could be challenging, especially responding to criticisms that, because it is so context dependent, generalizability or broad applicability are not always achievable. Yet, the very standards to which economic research is held and understandings of what is or is not worth exploring are, too, are shaped by power relations and social systems - it seems a purely positivist or quantitative approach takes this for granted.
In reply to Marvin Mosters

Re: Interpretivist Philosophy

by Carla Emilia Canovi -
I think this is a very comprehensive summary of the interpretivist research philosophy. I find this approach to be the most compelling and useful in my own research as it can provide insights into human behavior social practices and lived experiences. In the context of feminist research, where experiences are incredibly layered and nuanced, an approach which emphasizes subjective realities and seeks to understand how history, culture, beliefs and interpersonal interactions interconnect is especially important
In reply to Marvin Mosters

Re: Interpretivist Philosophy

by Jana Bierbrauer -
Sounds very similar to the Critical Realism approach. I have the feeling that it goes very much in the direction of psychology when the deep meanings are to be analyzed and understood.
Perhaps it can be mentioned that the research is still oriented towards scientific standards, which differ from those of the natural sciences, but are still willing to not simply present their own opinion as research.